Wednesday, April 30, 2025

Mark 2-3

 We all have critics. I hope to leave that status behind but still find my negativity, cynicism and critique of others slide into my mind. Jesus experienced the judgment of professional critics among the Pharisees. They were searching for ways to discredit Him, to catch Him being dubious and a fraud. The evil one has done this from the beginning, creating doubt and suspicion, division and disappointment. Keeping the rules, following the law is important for our protection, not to condemn and eliminate people. May we be approachable, loving, and full of hope. 

 The priority of human need was expressed in his second thought—a principle about the Sabbath. “The sabbath was made for humankind and not humankind for the sabbath” (Mark 2:27). The purpose of the Sabbath was to address human need. People were never intended to be slaves of the Sabbath, serving the Sabbath through rigid rule keeping. People were of greater priority than the Sabbath. Thus, addressing human need on the Sabbath was more important that following the scribal interpretations about the Sabbath.” - Excerpt. Following Jesus: Discipleship in the Gospel of Mark by Steve Langford



“God’s attitude, God’s spirit, toward you is one of unwavering fatherly-motherly love. You have nothing to fear from God. God is not mad at you. God has never been mad at you. God is never going to be mad at you. And what about the fear of God? The fear of God is the wisdom of not acting against love. We fear God in the same way that as a child I feared my father. I had the good fortune to have a wise and loving father, and I had deep respect, reverence, admiration, and, perhaps, a kind of fear for my father, but I never for one moment thought that my dad hated me or would harm me. God does not hate you, and God will never harm you. But your own sin, if you do not turn away from it, will bring you great harm. The wisdom that acknowledges this fact is what we call the fear of God. Sin is deadly, but God is love.” - Excerpt, Sinners in the Hands of a Loving God by Brian Zahnd


Monday, April 28, 2025

Mark 2-2

 I think I’m a slow learner because it takes me a while to figure out the rules of a new game, a new situation or a system of operation. There is usually an expert in residence to guide me through the regulations. We need rules for life to run smoothly but systems of operation can run into conflict if we try to live by both systems at the same time. Following Christ is searching for His kingdom and His righteousness which is counter our normal way of living. May we have clear eyes and acute listen g skills to the King each day. 

Beyond the righteousness of the scribe and the Pharisee is where we experience the kingdom. It’s where we begin to enter interactively into the kind of change that allows us to live constantly in the action of God in our lives. As long as we stick at the level of action and of righteousness identified in terms of action, we will never move on to where the real action of the kingdom of God is. Of course, many people say, “Well, you’re not very sophisticated.” But that’s why Jesus talked about children and said that unless you repent and become like a little child, you won’t enter the kingdom of heaven.” - Dallas Willard, Living in Christ’s Presence


“The new called for different thinking, different practices, and different expressions. The merit-based culture of the religious leaders was not compatible with the kingdom of God Jesus proclaimed.” - Excerpt, Following Jesus: Discipleship in the Gospel of Mark by Steve Langford


Sunday, April 27, 2025

Mark 2-1

 I’m prone to settle into a practice of what I know and am used to. My preconceived expectations often blind me to the unexpected moving of His kingdom. The fog and cloudiness of how I view the Spirit’s work limits my own joy and peace. My tendency is to reduce my faith, hope and love to my made up rules, reinforcing my self sufficient independence. Jesus teaches that Hs wants to do something new in our lives and we need to be ready for what He will show us. 

The person who seeks power is controlled by power. The person who seeks acceptance is controlled by the people he or she wants to please. We do not control ourselves. We are controlled by the lord of our life.” - Rebecca Manley Pippert, Out of the Saltshaker & into the World: Evangelism as a Way of Life


“The implication in these teachings was Jesus and the kingdom represented something new. The kingdom was more than repairing or improving the old—the image of patching a tear. It was replacing the old with that which was new and different.

The images in both teachings—the wedding celebration, new wine—point to the joy and freedom of life in the kingdom. The old ways of thinking and their practices could not express the joy and freedom of this new life. The ferment of the new bursts the old wineskins of religious expectations, prohibitions, rigid thinking, and control. The limitations of the old had to give way to the freshness, ferment, freedom, and joy of life in the kingdom.” - Excerpt From

Following Jesus: Discipleship in the Gospel of Mark by Steve Langford


Mark 15

 What stops us from interacting with others on a deep level?  I often wonder if I’m approachable, willing to take a risk in. Conversation that would be received well. Jesus did not worry in the least how He was being received. He interacted with anyone and everyone, especially with the marginalized and those on the outside of the inner circle of power. I’m learning that the more I grasp how much He loves me, accepts me, I’m not as worried if I’ll be accepted. I have nothing to prove over anyone. Each of us are sinners yet each of us have unique stories that He wants to transform into His glory. 

Our problem in evangelism is not that we don’t have enough information—it is that we don’t know how to be ourselves. We forget we are called to be witnesses to what we have seen and know, not to what we don’t know. The key on our part is authenticity and obedience, not a doctorate in theology. We haven’t grasped that it really is OK for us to be who we are when we are with seekers, even if we don’t have all the answers to their questions or if our knowledge of Scripture is limited.” - Rebecca Manley Pippert, Out of the Saltshaker & into the World: Evangelism as a Way of Life


“The meal with Levi and his friends was not an isolated incident. It was something Jesus did throughout his ministry. Underlying his practice was a rejection of the merit-based thinking that produced us–them distinctions along with its better than–less than attitudes. Jesus saw everyone as a beloved child of God and so treated each person with dignity and respect. He refused to treat anyone as “other” or as an outcast or as less than. Jesus understood that grace, expressed in unconditional acceptance, had the power to bring about a genuine change of life, something condemnation and judgment could never do.” - Excerpt, Following Jesus: Discipleship in the Gospel of Mark by Steve Langford



Mark 14

 At times I have a very hard time eliminating the mindset of earning a better status with God. I slide into my old way of thinking that I’ve got to do more and be more to be acceptable to His standards. I’ve got to prove my worthiness. As a consequence I also slide into an entitlement perspective, thinking I deserve more or better, while looking down on my dispersive view of another person. May God help me rest in His relationship with me. To no credit of mine, He calls me His beloved child. Levi’s view of himself changed as he hung out with Jesus.

These men were His work. His ministry touched thousands, but He trained twelve men. He gave His life on the cross for millions, but during the three and a half years of His ministry He gave His life uniquely to twelve men.

Leroy Eims, The Lost Art of Disciple Making


“What Jesus did violated the accepted social norms of the religious community. It treated the outcast like a respected member of the covenant community rather than as a sinner who failed to live by the law. It undermined the condemnation and shunning that were used to punish the “sinners” in an effort to pressure them to change.

What Jesus did struck at the heart of the merit-based culture of the scribes and Pharisees. It was a threat to the identity they had created by conforming to the scribal interpretations of the law—an identity tied to being better than tax collectors and sinners. It was a threat to their position and prestige, their standing and respect in the eyes of others.” - Excerpt, Following Jesus: Discipleship in the Gospel of Mark by Steve Langford



Friday, April 25, 2025

3 words

 Best 3 words you could hear?

Love one another

I forgive you

You are beloved

He is risen


love one another; as I have loved you, that ye also love one another.” — John 13:34

Mark 13

 After listening to stories told by missionaries or on a missions podcast, it seems like we are very lethargic or in a fog as American church goers. I have had a ‘ho hum’ attitude toward the miraculous of what God is doing to change lives. For much of my life I’ve believed more in the counseling process of changing mindsets and lifestyles than the power of God intervening in a life. The dramatic interventions by God do not make our news headlines. They type of news might shake our normal and be a threat to many. May God move us to be awake to what He is doing. 

To be honest, I didn't want to believe that Christianity could radically transform someone's character and values. It was much easier to raise doubts and manufacture outrageous objections that to consider the possibility that God actually could trigger a revolutionary turn-around in such a depraved and degenerate life.” - Lee Strobel, The Case for Faith: A Journalist Investigates the Toughest Objections to Christianity


“What Jesus teaches us puts us out of step with the religious and political systems of the world that use power over, down against others for personal advantage.

What Jesus teaches us moves us beyond us–them thinking with its companion, better than–less than thinking. Everyone is included in the kingdom. No one is an outcast.

Forgiveness is how God deals with sin. Jesus teaches us that God forgives freely, unconditionally, lavishly. Such forgiveness has the power to heal, setting us free from guilt and shame and self-condemnation.” - Excerpt, Following Jesus: Discipleship in the Gospel of Mark by Steve Langford


Thursday, April 24, 2025

Creating Space for Conversation

 Tanner Olson

Creating Space for Sacred Conversation

There’s a deep longing in me, and maybe in you too, to pass on the truest, most meaningful parts of myself to the people I love most.


Especially my son.

I want to give him more than good memories and favorite snacks. I want to give him my love, my hope, and the things I’ve learned in both the bright and broken moments of life.

I want to tell him how I’ve seen light pierce through the darkness.

I want to share the sacred conversations I’ve had with God when no one else was listening.

But more than anything, I want him to know that he is loved.

Not just by his parents, but by the God who created the universe and holds every star in place.

And that this God, the same one who made him, listens when he speaks.

As parents, caregivers, and mentors, we want to give our children the best of what we’ve experienced. We want to take them to Disney. We want to stand with them in awe at the edge of the Grand Canyon. We want to introduce them to the magic of a double-double from In-N-Out.

But how do we pass along something as deeply personal and mysterious as prayer?

We begin by creating space.

Not a lecture.

Not a performance.

Just space.

Space for honest conversations to happen.

There are moments when it’s hard to know how to talk to our kids about spiritual things. Maybe we don’t feel like we’re the “right” person to teach them. Maybe we don’t feel equipped. Maybe we think there is someone better to hold the conversation. But I want to encourage you—you are the right person to have these conversations with your children.

Prayer doesn’t have to sound polished. It doesn’t need big words or a special setting. What it needs is honesty, curiosity, and a willingness to speak and to listen.

In prayer, we speak to the God of the Universe.

The One who created the heavens and the earth.

The One who brought light and stars and laughter and dogs and you into existence.

The One who picked out you and your child’s shape and size and skin and soul.

The One who made a way for us to live forever with Him.

The One who sees, loves, and listens.

That’s the God we speak to when we pray.

We remind our children that beauty is available to them right where they are. We tell them who God is—not a distant force, but a loving Father. Jesus, our friend and Savior. The Holy Spirit, our comforter and guide.

When we create space for conversations about prayer and to pray, we model a relationship that points to a greater relationship.

We pray with them and for them.

We invite them to bring their own words, whether clear or jumbled or unsure.

We ask what they’re thankful for. What they’re wondering about. 

We introduce them to silence and stillness, because sometimes we don’t know what to say, and that’s okay.

If you want to give your children something good and glorious, prayer is just that.

That’s why I wrote All the Things I Say to God: Learning to Pray Anytime, Anywhere. It’s not a guidebook on prayer. It’s a gentle reminder and invitation to speak freely to the God who created us and knows us.

Prayer can be whispered in a bedroom.

Shouted in frustration.

Spoken silently in the heart.

It’s a quiet “Thank you” as the sun rises.

It’s a sincere “I’m sorry” after a hard day.

It’s a desperate “Help” when the world feels too heavy.

It’s a moment before meals or school or bedtime. 

It’s a long conversation while hiking through the woods or riding in the car on the way to the grocery store. 

It’s the beginning—and the continuation—of a lifelong relationship between the Creator and His child.

But not everyone knows prayer is a gift.

Sometimes we need someone to show us.

Sometimes we need words to help us begin.

Sometimes we just need the space to be created.

My hope is that this book can help create that space—a gentle guide for children and the adults who love them. To show the ones we love that heartfelt conversations with God can occur anywhere, anytime, and about anything. That it would plant the seed of connection and grow into a deep, personal relationship with God.

Because at the end of the day, the best thing we can give our children is not just what we know, but introduce them to who we know.

And the beautiful truth?

God is already listening.

Mark 12

 What would it have been like to be in the crowd, pressing in to see or hear Jesus?  You and I might have said “Who is this man?  He claims to have authority unlike anyone we have seen before!”  I often minimize what the apostles experienced as just some other stories to read rather than having a profound impact on me. 

The fact that Jesus came to earth where he suffered and died does not remove pain from our lives. But it does show that God did not sit idly by and watch us suffer in isolation. He became one of us. Thus, in Jesus, God gives us an up-close and personal look at his response to human suffering. All our questions about God and suffering should, in fact, be filtered through what we know about Jesus.” - Philip Yancey, Where Is God When It Hurts?


“Jesus referred to himself as the Son of Man. It was an intentionally vague term. Its normal meaning was that he was simply another human being. In the book of Daniel, however, the term was used in reference to one who received an everlasting kingdom from the hand of God (Daniel 7:13–14). It could have been understood as a messianic title.” - Excerpt, Following Jesus: Discipleship in the Gospel of Mark by Steve Langford



Wednesday, April 23, 2025

Mark 11

 I wonder what the motive was for each person that crowded into or around the house where Jesus was. How many wanted to be healed of something? Were some just curious?  Dis some want to be entertained by a good speaker?  Mark compliments to Faith of the paralytic’s friends. They were determined and persistent. For us, how much do we need a community of safe, encouraging, persistent, friends?  Do I have the faith of these friends?  I’m learning ghat each of desperately need to develop a trusted community of like minded disciples for encouragement and support  

A Christian fellowship lives and exists by the intercession of its members for one another, or it collapses. I can no longer condemn or hate a brother for whom I pray, no matter how much trouble he causes me. His face, that hitherto may have been strange and intolerable to me, is transformed in intercession into the countenance of a brother for whom Christ died, the face of a forgiven sinner.” - Dietrich Bonhoeffer, Life Together


“Ministry takes courage to be with the sick, the dying, and the poor in their weakness and in our powerlessness. We can’t fix their problems or even answer their questions. We dare to be with others in mutual vulnerability and ministry precisely because God is a God who suffers with us and calls us to gratitude and compassion in the midst of pain. You cannot solve all the world’s problems, but you can be with people in their problems and questions with your simple presence, trusting that joy also be found there” - Excerpt, Spiritual Direction by Henri J. M. Nouwen


Mark 10

 I’m reminded again this morning of my own prejudice and limited view of God’s kingdom. I like to be found people who are most like me. I like my comforts and cushy life. But Jesus certainly left His comfort zone multiple times over. Touching the person who was untouchable, interacting with those outside of the usual was His norm. When I was in the school setting, it was easier to interact with anyone and everyone. But I feel that I’ve isolated myself!  May God break down my barriers. 

“As a leper, this man was a social outcast. Religious law required him to isolate himself from others to prevent the spread of his disease to them.  He was required to cry out, “Unclean! Unclean!” if anyone unknowingly approached him. He lived cut off from normal human relationships, isolated and alone except for others like himself.”


“This story reflects how word about Jesus spread. People who were healed told others about Jesus and what he had done for them. The result was “Jesus could no longer go into a town openly, but stayed out in the country” (Mark 1:45). Still, even there, he could not escape the crowds. They came to him in the countryside.


The story also has a theological component. It answers the question “Who gets to be included in the kingdom?” - Excerpt, Following Jesus: Discipleship in the Gospel of Mark by Steve Langford


Tuesday, April 22, 2025

You are not a label

 Christopher Cook

We’ve become fluent in the language of pathology. From TikTok therapists to curated Instagram bios, it’s never been easier (or more socially rewarding) to name what’s wrong with us.

People build entire identities around mental health diagnoses, wear them like badges of honor, and gather communities around shared dysfunctions. But what happens when naming the pain becomes the end of the road? What happens when diagnosis replaces deliverance, when awareness replaces surrender, and when identity is formed not by the Word of God, but by a wounded past?

This isn’t a diatribe against clinical care (in the least bit). Mental illness is real. Trauma is real. And for some, diagnosis is the beginning of clarity. But clarity is not the same as healing. Awareness is not the same as transformation. And self-understanding is not the goal of spiritual formation.

The danger is not naming your pain. The danger is building your personality around it.

Neuroscience Is a Mirror, Not a Master

The human brain is neuroplastic, constantly rewiring based on repetition, belief, and behavior. Whatever narrative you rehearse most becomes the default neural pathway. If you live in a loop of “I am broken,” “I am anxious,” or “I am a trauma survivor,” the brain reinforces that identity. The result? It becomes neurologically easier to remain stuck and psychologically harder to imagine an alternative self.

But neuroscience doesn’t get the final word. It can describe the brain’s condition, but it cannot define the soul’s calling. And the Gospel doesn’t conform to your wiring. It rewires your conformity. A familiar verse to us, here’s Paul: “Do not be conformed to this world, but be transformed by the renewal of your mind” (Romans 12:2, ESV).

That’s not behavioral. That’s ontological. Not cosmetic. Transformational. True renewal comes not by validating the brain’s habits but by yielding to the Spirit’s authority.

The Gospel Doesn’t Diagnose. It Reconstructs.

The central claim of the Gospel is not “God understands your pain.” It’s “You must be made new” (John 3:3). That’s the non-negotiable. Salvation is not about insight, it’s about rebirth. And that means that following Jesus is not an invitation to self-betterment. It is a summons to die that you might be raised to new life in Christ.

There’s no version of Christianity where you carry your diagnosis like a surname while also claiming freedom. Of course, that doesn’t mean you ignore your struggle. It means your struggle doesn’t get to name you.

There’s a difference between living with something and living from it.

Pain may explain where you’ve been, but it doesn’t have the authority to dictate where you’re going. And when identity becomes fused with pathology, the outcome is predictable: people get stuck rehearsing dysfunction with spiritual language but never experience transformation. The name changes, but the root stays alive.


Not Every Diagnosis Is a Demon. But Not Every Disorder Is Spiritually Neutral.

Discernment matters. Pain and pathology are not the same thing. And emotional suffering does not equal sin. But not everything labeled “trauma” is trauma. Not every cycle is clinical. And sometimes, what the DSM would call a disorder, Scripture would call idolatry, pride, or spiritual immaturity.

That’s not a denial of neurobiology. It’s a refusal to outsource spiritual authority to clinical vocabulary. Labels can offer insight. But insight without repentance is dead weight. And if the label becomes a license to excuse behavior or to live indefinitely in self-protection, a person will remain in spiritual infancy, armed with sophisticated language but void of transformation.

My point is that you don’t have to “cast out” every emotion. But you do have to test every allegiance. And if the allegiance is to a name that keeps you comforted in dysfunction rather than crucified with Christ, the issue isn’t medical, it’s informational.

Culture Isn’t Helping You Heal. It’s Helping You Brand Your Pain.

In today’s culture, victimhood is currency, and every platform is saturated with incentivized self-disclosure. Our postmodern, progressive culture says you are more credible if you’re more wounded. You’re more influential if you’re more undone.

That’s why we must understand that there’s an unspoken economy at play: the more broken you are, the more you “belong.” The danger is that this trend doesn’t just validate pain, it commodifies it. And when pain becomes marketable, healing becomes a threat to identity.

Modern culture doesn’t disciple people into healing. It disciples them into performance. Into permanence. Into paralysis.

This is not a rejection of honesty. It’s a call to integrity. Honesty names the pain. Integrity refuses to be mastered by it. What’s being lost in our therapeutic obsession with transparency is the slow, deep, sanctifying process of actual transformation. The kind that strips you down, reshapes your impulses, and reorders your interior world.

Pain Is Real. But It Was Never Meant to Be Lord.

Jesus never dismissed suffering. But He never submitted to it, either. The undeniable emotional weight he bore didn’t define His mission. The Father’s purposes did. And that distinction matters. Because when feelings are your compass, you will never walk in the direction of maturity.

We now have an entire generation of believers more fluent in self-diagnosis than in surrender. More equipped to explain their anxiety than to pray through it. More trained in trauma terminology than in spiritual resilience. And while none of this begins with rebellion, it can end in resignation. Not because people are resisting wholeness, but because they’ve stopped believing it’s possible.

We don’t need more emotionally aware Christians who still live like victims. We need mature sons1 who are emotionally honest but spiritually grounded, capable of naming the wound without identifying with it.

Spiritual Maturity Is Not Fast. But It Is Forward.

Now, here’s where this gets complicated: healing is rarely instant. It’s layered. Complex. Non-linear. We have been taught that naming our struggles was enough. But naming is only the first move. Surrender is next. And it’s much slower, much quieter, and much costlier.

No one gets discipled out of survival mode overnight. And the Church must recover a theology of patient formation: a discipleship model that doesn’t rush people to “get over it,” but refuses to let them build houses in the wilderness.

Not everyone stuck in dysfunction is choosing to stay there. Many are clinging to what has been familiar, not because they love their wound, but because they’ve never seen the other side. What’s needed isn’t condemnation. What’s needed is confrontation without humiliation. A voice that refuses to let people rot in their diagnosis, but also refuses to shame the slow process of becoming.

The Cross Still Holds

If all we offer is language to describe suffering, we’ve failed. Language is not liberation. The cross is. That doesn’t mean callously quoting a Bible verse at someone’s trauma. It means refusing to accommodate theologies that reduce the Gospel to validation therapy.

You don’t follow Jesus so you can stay stuck. You follow Him because you know there’s no other way out. And the only real transformation is the kind that doesn’t just ask for insight—it demands death and resurrection. Not metaphorically. Literally. In your desires. Your attachments. Your self-concept. Your loyalty to the story you’ve always told about yourself.

There’s no formula for maturity. But there is a pattern and a call to it: die to self, yield to truth, be formed by the Spirit. Again. And again…and again.

Stewardship Over Sentiment

The goal here is not to provoke shame. The goal is to wake us up. If your diagnosis gives you insight, pursue healing. If therapy gives you tools, apply them.

But please don’t stop there.

Don’t build a life around wounds Jesus never asked you to carry into your future. Don’t curate an identity around language that only explains you, but never frees you to become who you are called to be.

You don’t need better labels. You need spiritual authority. You need maturity. You don’t need more coping mechanisms. You need deliverance and formation. And most of all, you don’t need to feel better. You need to become whole.

And that is not found in naming your condition. It’s found in surrendering your entire self to the only One who can remake it.

For more, I invite you to check out my book, Healing What You Can’t Erase, and listen to my weekly podcast, Win Today: Your Roadmap to Wholeness.


Monday, April 21, 2025

Mark 9

 How do you regain energy when you are exhausted?  What do you do to renew your relationship with our Triune God when He seems distant?  Exhaustion can leave us disoriented and off track. Jesus set the example for us, after He had invested His human energy training disciples, healing many, answering questions. Everyone pressed in to Him physically, draining His energy and emotions. How often do you and I slide into the valley, just after a mountain top view?  My highs and lows can be frequent, but I’m learning to be resilient with quality time in solitude. Journaling helps. Short prayers and writing gh out have been helpful. How about you?

“He departed into a solitary place, either out of town, or some remote garden or out-building. Though he was in no danger of distraction, or of temptation to promote Himself, yet he retired, to set us an example to his own rule, When you pray, enter the closet. Secret prayer must be made secretly. Those that have the most business in public, and of the best kind, must sometimes be alone with God; must retire into solitude, there to converse with God, and keep up communion.” - Excerpt, The Gospel of Mark - Complete Bible Commentary Verse by Verse by Matthew Henry


“In that solitude, Jesus prayed. Jesus turned to the Father to understand the uneasiness he experienced. In prayer, he gained the clarity and peace he needed. His solitude was interrupted by his disciples, Simon and his companions, who were eager to continue the previous day’s activities. “Everyone is searching for you” (Mark 1:37). They expected Jesus to continue to meet the physical needs of the crowds.”- Excerpt, Following Jesus: Discipleship in the Gospel of Mark by Steve Langford


Sunday, April 20, 2025

Following Jesus

 I've 𝐥𝐢𝐞𝐝


I've been 𝐯𝐢𝐨𝐥𝐞𝐧𝐭


I've 𝐠𝐨𝐬𝐬𝐢𝐩𝐞𝐝 and 𝐣𝐮𝐝𝐠𝐞𝐝


I've been 𝐮𝐧𝐟𝐨𝐫𝐠𝐢𝐯𝐢𝐧𝐠


I've been 𝐩𝐫𝐢𝐝𝐞𝐟𝐮𝐥


I've had 𝐢𝐦𝐩𝐮𝐫𝐞 thoughts


I've 𝐜𝐡𝐚𝐬𝐞𝐝 𝐦𝐨𝐧𝐞𝐲


I've struggled with 𝐚𝐝𝐝𝐢𝐜𝐭𝐢𝐨𝐧


I've been blinded by 𝐡𝐚𝐭𝐞


I've 𝐭𝐮𝐫𝐧𝐞𝐝 𝐦𝐲 𝐛𝐚𝐜𝐤 on people who needed help


I've hurt others and I've 𝐡𝐮𝐫𝐭 𝐦𝐲𝐬𝐞𝐥𝐟


I've 𝐬𝐢𝐧𝐧𝐞𝐝 over and over and over more times than anyone could keep count


I was dead in my sin, but Jesus gave me new life. He took my punishment on the cross, dying for my sins and rising again victorious over sin, death and hell. He took me off of the highway to hell and set me on the pathway to Heaven. The blood of Jesus saved my life forever!


Now because of Jesus:


I am 𝐋𝐎𝐕𝐄𝐃 (John 3:16)


I am 𝐀𝐂𝐂𝐄𝐏𝐓𝐄𝐃 (Romans 15:7)


I am 𝐑𝐄𝐃𝐄𝐄𝐌𝐄𝐃 (Psalm 111:9)


I am a 𝐂𝐇𝐈𝐋𝐃 𝐎𝐅 𝐆𝐎𝐃. (John 1:12)


I can 𝐂𝐀𝐒𝐓 𝐎𝐔𝐓 my anxiety ( Philippians 4:6-7)


I have 𝐏𝐔𝐑𝐏𝐎𝐒𝐄 (Proverbs 16:4)


I am 𝐅𝐑𝐄𝐄 (John 8:36)


I am 𝐅𝐎𝐑𝐆𝐈𝐕𝐄𝐍 (1 John 1:9)


I am 𝐒𝐀𝐕𝐄𝐃 (Ephesians 2:8-9)


I will not be defined by my past. 𝐈 𝐚𝐦 𝐰𝐡𝐨 𝐇𝐄 𝐬𝐚𝐲𝐬 𝐈 𝐚𝐦. I’m not perfect, but HE is. And every day he’s making more like him!


"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life."


- John 3:16


There is nothing that Jesus wants more than to have a personal relationship with you. If you’ve never invited Jesus into your life, pray with me… Dear Jesus, come into my life. Forgive me of my sins. I believe you died for my sins and rose again. Fill me with your Holy Spirit. Take control of my life. I love you Jesus. Amen!


Post Courtesy: Jesus is Lord of lords

Neuroplasticity - Lee Warren

 Resurrection Physics: What Was Happening in the Tomb?

Mark Batterson, in his book A Million Little Miracles, asks, “What’s really happening when what’s happening is happening?” For three days, Jesus lay in that tomb. From the outside, it looked like nothing was going on. Life can feel that way too—like nothing’s ever going to change, like the darkness wins.

The disciples had heard Jesus promise abundant life (John 10:10)—a quantum hope that two things can be true at once: the thief steals, kills, and destroys, and Jesus offers abundance. But after the cross, it must’ve felt like “steal, kill, destroy” had the upper hand.

Not so fast.

Inside that tomb, something incredible was unfolding. It started in the mind of Christ—the mind that imagined you, shaped the universe, and turned thoughts into reality. That mind said, “It’s time to rise.” Mental energy sparked an electrical surge in His brainstem. 


Coming Alive Again

Your brain is a masterpiece, wired with neuroplasticity—the ability to rewire itself based on what you feed it. That’s not just science; it’s a gift from a God who refuses to leave you in the muck. Romans 12:2 nails it: “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.” That’s a divine invitation to reshape your neural pathways—to trade despair for hope, fear for peace, death for life.

Even better? You’re not stuck with the mind you have. Paul drops a bombshell in 1 Corinthians 2:16: you have the mind of Christ. The same resurrection power that rebooted Jesus’ brain can reboot yours:

Old habits can yield to new discipline.

Old habits can heal

Toxic thought can be replaced with truth

Broken hearts can mend

New life can sprout, no matter how long you’ve felt sad, sick, or stuck.

Because the tomb is empty, everything’s different. Death isn’t the end. Grief doesn’t win. Pain isn’t permanent. Despair’s been swapped for hope. Paul says it in Romans 6:4: “Just as Christ was raised from the dead… we too may live a new life.” That’s not just for heaven—it’s for today.

Science Backs It Up

Neuroscience confirms your brain isn’t fixed—it’s adaptable. Every time you reject a lie, choose a new thought, or shift from fear to faith, you’re forging new neural pathways. Old, destructive ones fade. Hope gets wired in. Peace feels natural. Joy becomes possible. That’s Self-Brain Surgery™—using your mind, powered by the Spirit, to change your brain and your life.

Romans 8:11 seals it: “If the Spirit of him who raised Jesus from the dead is living in you… he will also give life to your mortal bodies.” You’re not too far gone. You’re being made new. Just like Jesus walked out of that tomb—leaving death and shame behind—you can walk out of your mental grave, while lies, fear, and trauma stay dead in the dust.

Your Easter Call to Action

Today’s resurrection day—the perfect time to start over. Pick one thought holding you back. Replace it with a true, hopeful, life-giving one. Do it again tomorrow. Keep going. Because He is risen, you can rise too.

Mark 8

 How have you handled difficult issues in your life?  I used to ask more questions to God than I do now, but still struggle with why some who do great things for others suffer so much. Why do others who don’t seem to give a rip have fewer painful experiences?  Author Philip Yancey has helped me to focus less on the ‘why’ but more on the ‘Who’ and ‘what’ I’m to be learning. He will NEVER leave me or abandon me, regardless of the circumstances. 

I started out as an atheist, utterly convinced that God didn’t create people but that people created God in a pathetic effort to explain the unknown and temper their overpowering fear of death. My previous book, The Case for Christ, described my nearly two-year examination of the historical evidence that pointed me toward the verdict that God really exists and that Jesus actually is his unique Son.” - Lee Strobel, The Case for Faith: A Journalist Investigates the Toughest Objections to Christianity


“As I have said, the Bible consistently changes the questions we bring to the problem of pain. It rarely, or ambiguously, answers the backward-looking question “Why?” Instead, it raises the very different, forward-looking question, “To what end?”We are not put on earth merely to satisfy our desires, to pursue life, liberty, and happiness.We are here to be changed, to be made more like God in order to prepare us for a lifetime with him. And that process may be served by the mysterious pattern of all creation: pleasure sometimes emerges against a background of pain, evil may be transformed into good, and suffering may produce something of value.” - Philip Yancey, Where Is God When It Hurts?


Easter poem

 Now We Sing Alleuia

We watched them take you away.

We listened to a crowd curse you.

And watched as they killed you.

And we stood in front of You as you breathed your last.

The spear went into your side, and they cheered when you died.

But death could not defeat You; sin could not shatter you.

Hate could not put you to waste; Your love could not be erased.

Our world sat in silence and shock as You counted to three before returning.

But like you said, You are the resurrection and the life.

Out of the darkness came the light, Christ, You came to give us new life.

And when we thought all hope had been lost the stone was rolled away.

From dead to alive, our Savior has once again arrived.

There is magic in this mystery,

An empty tomb, visible wounds.

You rose for us, inviting us into a life of trust.

You came to take our shame and pain, returned to reign.

Replaced our sin and stain with grace and peace

Redeemed by the redeemer You died in our place.

Your resurrection redefined love, moving us to keep our eyes above.

And now we sing alleluia.

Christ is risen,

He is risen, indeed.

Hope doesn’t let the story end.

Christ has risen from the dead.

Resurrected Jesus, our glory.

You forever changed our story.

Tanner Olson

Friday, April 18, 2025

Mark 7

 The dramatic actions by Jesus caused a huge commotion. Many wanted to see more. Some wanted healing for their ailments. Others questioned what was really going on with this Teacher. The awe of what Hs was doing and saying resulted in many reactions. How would you or I  respond if we were eye witnesses?  I wonder if many Americans would be more fixed on the stock market, the weather, sports teams, or political chatter. Have we lost the awe factor of what God is doing in our world?  Do we really expect the mystery and wonder of His kingdom to happen in us or around us?  May we have a fire ignited in us to search for what He is doing and will do  

“The mere belief of the facts and doctrines of Christianity will never save our souls. Such belief is no better than the belief of devils. They all believe and know that Jesus is the Christ. They believe that He will one day judge the world and cast them down to endless torment in hell. It is a solemn and sorrowful thought that on these points some professing Christians have even less faith than the devil. There are some who doubt the reality of hell and the eternity of punishment. Such doubts as these find no place except in the hearts of self-willed men and women. There is no infidelity among devils. The demons also believe, and shudder (James 2:19).” - Excerpt, Expository Thoughts on the Gospel of Mark by J. C. Ryle


“The news of these unusual events spread rapidly. The result was Jesus’s reputation began to spread like wildfire (Mark 1:28). From this point on in his Galilean ministry, huge crowds would gather around him wherever he was.27 The press of the crowds was so constant, he had to be intentional to find time alone or time with his disciples. Sadly, the majority of the people were seemingly drawn by his power to heal rather than by what he taught.” - Excerpt, Following Jesus: Discipleship in the Gospel of Mark by Steve Langford



Look At The Cross

Just look at the Cross.

Not the polished one hanging in your church.

The real one. The one they nailed Him to while He was choking on blood and betrayal.

4am – 6am

He’s arrested.

Dragged through the night.

No sleep. No food. No advocate.

False witnesses line up. Lies stack higher than the temple walls.

And He says almost nothing.

He could have spoken one word and ended it.

He didn’t.

6am – 9am

They pass Him back and forth like a problem no one wants to solve.

Pilate. Herod. Pilate again.

Nobody finds fault. But nobody stops it.

The crowd wants blood.

They get it.

Jesus is condemned while Barabbas—a murderer—walks free.

9am

The hammer falls. Nails bite through flesh.

The Messiah is lifted up like a thief.

And still, He says almost nothing.

9:30am – 11am

They gamble for His clothes.

Mock His name.

And while they curse Him, He prays for them.

“Father, forgive them; for they know not what they do.”

—Luke 23:34

Compassion leaks out of His mouth while blood pours from His wounds.

11am – 12pm

A thief mocks.

Another repents.

And Jesus promises paradise—while suffocating.

He looks down and sees His mother.

He takes care of her. Even in agony.

12pm – 3pm

Darkness.

Earthquake.

The curtain in the temple rips down the middle.

The whole earth groans.

“I thirst.”

—John 19:28

He’s not just dying.

He’s carrying the weight of every sin.

Yours. Mine. All of it.

3pm

He cries out:

“My God, my God, why hast thou forsaken me?”

“It is finished.”

And then—He gives up the ghost.

Not taken.

Given.

He wasn’t stuck.

He stayed.

Love held Him there. Not nails.

This wasn’t a tragedy. It was a trade.

His life for yours.

So don’t just remember the Cross today.

Respond to it.

Don’t just post a verse.

Repent.

Don’t just quote Jesus.

Obey Him.

Don’t call it Good Friday if you’re not ready to get honest about what He actually endured.

Let it break you.

Let it change you.

Then pick up your own cross.

And follow Him.

https://open.substack.com/pub/biblicalman/p/the-day-the-sky-went-dark-and-so?r=43vew&utm_medium=ios

Thursday, April 17, 2025

Mark 6

 The most impressive word from these verses to me is ‘authority’. Jesus commanded the unclean spirit to leave and it happened, leaving eye witnesses astonished. Jesus commanding use of words and His presence was not like other teachers. I wonder how modern Americans would react if we were in the audience. More than that, I think we minimize the importance of this interaction between the forces that we do not see, between evil and Jesus’ Kingdom. I am certainly guilty of dismissing this story of having any personal application. But how much authority do I allow His presence tonhavs in my life?

“It astonished them and they saw it; They were all amazed. It was evident, beyond contradiction, that the man was possessed—witness the tearing of him, and the loud voice with which the spirit cried; it was evident the spirit was forced out by Christ ‘s authority; this was surprising to them, asking "What is this new doctrine? For it must certainly be of God, which is thus confirmed. He has an authority to command unclean spirits, and they cannot resist him, but are forced to obey him." The Jewish exorcists pretended by charm or invocation to drive away evil spirits; but this was quite another thing, with authority he commanded them.” - Excerpt, The Gospel of Mark Commentary Verse by Verse by Matthew Henry


“The people were astounded (Mark 1:22) and amazed (Mark 1:27). Their reaction was to how Jesus taught—“as one having authority” (Mark 1:22)—and to what he taught—“a new teaching” (Mark 1:27).

“As one having authority” was in contrast to what the people were accustomed to hearing in the synagogue. The common teaching style of the rabbis was to quote the opinions of older, renowned rabbis from the past. By drawing on wisdom from the past, the rabbi seldom offered any original or fresh thinking about the text of the day. Rather than quoting another as the knowledgeable authority, Jesus taught as one who knew spiritual truth and had spiritual understanding.” - Excerpt, Following Jesus: Discipleship in the Gospel of Mark by Steve Langford


Mark 5

 I have been very guilty in the past of being hesitant to do what I know I should do. When I’ve sensed a nudge or moral compelling to say or do what I know is right, I’ve backed off, worried that I’d flub it up or concerned what others might think. But the more you and I read and understand the words of Jesus, there is no room to be hesitant. Jesus has an urgency in His message. The apostle Paul warns that delaying may lead to a hardened heart, calloused to follow through. May His love and hope grow deep in us. 

“The time prefixed is now at hand; glorious discoveries of divine light, life, and love, are now to be made; a new dispensation far more spiritual and heavenly than that which you have hitherto been under, is now to commence." Note, God keeps time; when the time is fulfilled, the kingdom of God is at hand, for the vision is for an appointed time, which will be punctually observed, though it tarry past our time.” - Excerpt, The Gospel of Mark - Commentary Verse by Verse by Matthew Henry


“If you were to walk down the street of any town or village with any Christian background and were to call out “Repent and believe the gospel,” people would think they knew what you meant: “Give up your sins and become a Christian.” Of course, Jesus wanted people to stop sinning, but repentance for him meant two rather different things as well. First, it meant turning away from the social and political agendas they were trusting in, which were driving Israel into a crazy, ruinous war. Second, it meant calling Israel to turn back to a true loyalty to their God. Jesus’ listeners would recognize from the Old Testament prophets that the call to repent is part of the announcement that God’s rescue is close at hand.

 

To follow Jesus, the fishermen (Peter, Andrew, James and John) have to cut loose from other ties and trust him and his message (vv. 14-20). Why is it often so difficult for us to do likewise today?” - Excerpt, ‘Mark’ by N.T. Wright



Wednesday, April 16, 2025

Mark 4

 What do you think Jesus experiences in the wilderness?  Dis Jesus actually see Satan or weee the temptations by the evil one in His thoughts?  What was it like for Jesus to wrestle with each temptation?  Dis the angels protect Jesus from the wild beasts or did they each bow down in gentleness before the Creator?  But it’s clear that the wilderness experience was a conflict between evil and good. The evil spirits weee out to get Jesus while the angels ministered to Him. One thing that hits me is that Jesus quoted Scripture as His key weapon. 

“Christ himself was tempted, not only to teach us, that it is no sin to be tempted, but to direct us whither to go for succour when we are tempted, even to him that suffered, being tempted; that he might experimentally sympathize with us when we are tempted.” - Excerpt, The Gospel of Mark - Complete Bible Commentary Verse by Verse by Matthew Henry

“When Jesus is sent out into the desert, he is acting out the great drama of Israel’s exodus from Egypt, spending forty days in the wilderness instead of forty years.  Jesus receives affirmation through God’s voice from heaven and understands the ultimate reality that God reveals. How would this prepare him for being “in the desert forty days” where “the satan tested him” and he “was with the wild beasts”?” - Excerpt, ‘Mark’ by N.T. Wright


“You’ll never find your identity in applause. It waits for you in the wilderness (the inner room or secret place), where no one is watching and only God speaks your name.”


“From Isolation to Intimacy

Loneliness can feel like exile. But in the language of the Spirit, exile is often the beginning of encounter, belonging, and formation of a new identity. The ache of absence can become the womb of intimacy. It takes courage to sit with that pain, to stop numbing, and to start listening. But if we stay with it—with open hands and a soft heart—we’ll find that our God hasn’t abandoned us. Instead, God’s Spirit invites us into a deeper and more holistic kind of knowing.” - Graham Joseph Hill


Tuesday, April 15, 2025

You Are Read

 There are two kinds of Christians in this world:

Those who live like they’re being read.

And those who live like no one’s watching.

Paul wasn’t confused.

He told the church in Corinth exactly what they were:

Col 3:2


There are two kinds of Christians in this world:

Those who live like they’re being read.

And those who live like no one’s watching.

Paul wasn’t confused.

He told the church in Corinth exactly what they were:


Stop Pretending You’re Not on Display

You’re read in the breakroom.

At the gas station.

At the gym.

By your kids.

By your spouse.

By the unsaved neighbor who knows you go to church.

The testimony of your life is not what you say you believe.

It’s how you act when things go wrong.

It’s how you talk when no one is correcting you.

It’s how you treat others when you’re tired, annoyed, or disrespected.

And here’s the uncomfortable truth:

You are always testifying.


Five Ways to Be a Christian Worth Reading

1. Stop being so easily shaken.

The world is falling apart. That’s not new.

What’s new is how many Christians fall apart right along with it.

You have the Word of God.

You know how this ends.

Act like it.

2. Live honestly—even when it costs you.

Your integrity is the spine of your testimony.

Without it, everything you say about Christ bends and collapses.

Lie once, and the Gospel you carry becomes suspect.

3. Look for ways to do good.

Don’t wait to be asked.

Jesus didn’t.

He noticed. He helped. He acted.

So should you.

4. Draw the line. Then don’t move it.

If the world doesn’t know where you stand, maybe it’s because you don’t.

Holiness is not blurry.

Draw the line. Set the standard. And don’t flinch.

5. Love the Church.

Not with talk. With time. With loyalty. With presence.

The world is watching to see if what you believe makes you love differently.

If they see bitterness, backbiting, and gossip—they won’t believe a word you say about Jesus.


You're a Book

So I’ll ask you:

Are you the kind people want to keep reading?

Or the kind they put back on the shelf?

Your coworkers are reading.

Your children are reading.

The world is reading.

And most of all—God is reading.

John 13:35


Reread your life.

What have your kids seen this week?

What have your coworkers picked up from you?



Parenting matures you

 Yesterday, I worked 16 hours hauling garbage. My body was beat. My mind was numb. I could still hear the backup beeper echoing in my ears as I dragged my boots through the front door.

But then I saw it.

My wife—face lit by the screen, sleeves rolled up, editing the last pages of our book. Still working. Still giving.

And behind her, I heard the sound of my daughters singing while folding laundry. Dishes clinking in the sink. Chores getting done with joy. Not resentment.

My youngest son walked in right after me. Straight from his job. Quiet, tired, proud.

And right there, something hit me.

I wasn’t just raising a family. They were raising me.

We think parenthood is this top-down thing. Like we’re sculpting little humans from stone.

But the truth is—God uses them to shape us.

Every diaper. Every late-night cry. Every argument about curfew.

It chisels away the selfishness. It burns off the pride.

It exposes the places we still need Him.

That’s the gospel of family.

It humbles. It sanctifies. It grows you up, real fast.

The world says kids will ruin your life.

God says they’ll help you find it.

So to the tired dad who thinks he’s falling short…

To the mom who’s wondering if any of it matters…

To the husband who doesn’t always get it right but keeps coming home…

They see you. God sees you.

And these small, sacred days?

They’re not small at all.

If you’re done with shallow, self-help “parenting hacks” and ready to build a home that stands the test of time—

Subscribe to The Biblical Man.

We write for families who aren’t playing games.

We write for legacy.

We write before the world does.

Subscribe now.

And bring a friend.

Mark 3

 John the Baptist didn’t feel worthy to baptize Jesus. Few realized the true identity of the Messiah other than John. The obscurity and ordinary life of Jesus (if anyone could say it was ordinary) came to an end with His baptism. I’m struck how Mark states that immediately the heavens opened and a dove appeared. A distinct voice stated “You are My Beloved Son.”  Mark probably left out some details but he certainly wrote a convincing narrative that Jesus was no ordinary human. His few words have maximum impact to change how we think and live as we follow Jesus.

“The baptism of Jesus is deeply connected to the broader biblical narrative, particularly the themes of Exodus, the new creation, and Jesus' death and resurrection. The zhebrews passed through the waters of the Ref Sea, escaping death. Being baptized is not merely a symbolic act but a participation in God's new covenant, His promise of a new life as we surrender and obey. It is a reenactment of passing through the waters into new life  Jesus' baptism, marks the beginning of His ministry and foreshadows His death and resurrection. He connects it to the Exodus story, where passing through water signifies liberation and entry into God's promises. Jesus later speaks of His own suffering as a "baptism," reinforcing the idea that baptism is about dying and rising again.” - adapted from N T Wright


“I want more fear and trembling in my life as I consider the incomprehensible power that works within me (Philippians 2:13). I want for the mystery of “Christ in you” to really strike me as “the hope of glory” (Colossians 1:27) and not just a bit of mysticism thrown into a faith that functions just fine without it. So I guess I should make sure I’m not settling for a mere rescue.

Life is profoundly holy if we let it be. So let’s let it be.” -  Jon Hyatt


Suffering

 Paul Dazet The Ache That Makes Us Whole What if suffering isn’t the problem, but the path to communion? Suffering, rather than something to...