Here is one great name - Jehovah-jireh. You will find it in the story of Abraham going up into that mountain to sacrifice his only son Isaac. He was on the point of striking his son when suddenly God stopped him and said, 'Do not strike him, I have another offering.' And Abraham found a ram in the thicket. The Lord had provided the offering and the sacrifice, so he gave that name, 'The Lord Will Provide'. And so, whenever you go into the presence of God, whatever your need may be, whatever form the need may be taking, remind yourself that you are praying to Jehovah-jireh, the Lord who has promised to provide. He will be with you for He says, 'I will not fail thee, nor forsake thee' (Josh 1:5).
Martyn Lloyd-Jones
If a man says that having thought about the matter and having considered all sides he has on the whole decided for Christ, and if he has done so without any emotion or feeling, I cannot regard him as a man who has been regenerated. The convicted sinner no more ‘decides’ for Christ than the poor drowning man ‘decides’ to take hold of that rope that is thrown to him and suddenly provides him with the only means of escape.
Always respond to every impulse to pray. The impulse to pray may come when you are reading or when you are battling with a text. I would make an absolute law of this – always obey such an impulse. Where does it come from? It is the work of the Holy Spirit (Phil 2:12-13). This often leads to some of the most remarkable experiences in the life of the minister. So never resist, never postpone it, never push it aside because you are busy. Give yourself to it, yield to it; and you will find not only that you have not been wasting time with respect to the matter with which you are dealing but that actually it has helped you greatly in that respect. You will experience an ease and a facility in understanding what you were reading, in thinking, in ordering matter for a sermon, in writing, in everything which is quite astonishing. Such a call to prayer must never be regarded as a distraction; always respond to it immediately, and thank God if it happens to you frequently." (Preaching & Preachers, 170-171)
The gospel commends itself to me because of its truth, because it does not just say, "Well now, let's forget our troubles and think of something beautiful." It says, "In the world you shall have tribulation..." (John 16:33). It says that in a world like this, dominated by Satan, there will be "wars and rumors of wars" (Matthew 24:6). It is psychology and not the gospel that just tries to ask us forget our troubles for the time being. The gospel of Jesus Christ always, therefore, of necessity annoys certain people, people who think that a place of worship is just a place where you listen to beautiful things, and therefore while you are sitting there, you forget your problems and the problems of the world. These people are certain to be annoyed.
The gospel confronts us with the facts. It is all based upon a person; it is based upon certain things that happened historically. It comes and tells me, "Let not your heart be troubled." But it comes in the light of Gethsemane and Jesus' trial and cruel death upon the cross, the broken body, the burial, the utter hopelessness, and despair. Then, and only then, it goes on to tell me of the Resurrection and the glory of the Ascension and the sending of the Holy Spirit that puts me in an entirely different position. It has taken me through the facts, through the tunnel of darkness to the dawn that lights the other end.
D. Martyn Lloyd-Jones
And—you can be very sure of this—all who belong to the Lord Jesus Christ; who have seen the all-importance of the soul; who have seen their dread condition under the condemnation of the law; who have believed in Christ and His sacrificial death; who have committed themselves to Him, taking upon themselves the scorn and sarcasm of the world; those who have counted all things loss for his sake, who have denied themselves and taken up their cross daily and followed Him; those who have said, “I care not what happens to me as long as all is well between me and Him”—these are they who will be with Him in the new heaven and the new earth and will share and enjoy His glory for ever and ever.
D. Martyn Lloyd-Jones, The Quiet Heart
That, surely, gives us a picture of a great deal that is happening at the present time. This is one of the problems confronting the Christian Church today. This ‘affluent society’ in which we are living is drugging people and making them feel that all is well with them. They have better wages, better houses, better cars, every gadget desirable in the home; life is satisfactory and all seems to be well; and because of that people have ceased to think and to face the real problems. They are content with this superficial ease and satisfaction, and that militates against a true and a radical understanding of their actual condition. And, of course, this is aggravated at the present time by many other agencies. There is the pleasure mania, and television and radio bringing their influence right into the home. All these things persuade man that all is well; they give him temporary feelings of happiness; and so he assumes that all is well and stops thinking. The result is that he does not realise his true position and then face it.
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