Saturday, May 31, 2025

Beloved

You are chosen simply to be loved, and to embody Love.

 First Comes Belovedness

Think of all the people God calls in Scripture: Moses, Mary, Jeremiah, Paul.

None of them start from strength.

None of them feel particularly qualified.

Most of them protest: “Not me. Wrong person. You must be thinking of someone else.”

But God doesn’t ask for perfection.

God starts with presence.

“I will be with you,” He says again and again.

God doesn’t demand certainty.

God names them “beloved” and then walks with them as they grow into the rest.

What if we believed that?

What if our calling began not with pressure, but with presence?

Not with achievement, but with acceptance?

Not with hustle, but with being held?

You Are the Way Love Gets Through

I think the world needs fewer people trying to be “important” for God, and more people willing to show up as Love in the skin they’re already in.

That’s the invitation Rohr is pointing to:

“We do have roles and tasks in this world, but finally they are all the same, 

to uniquely be divine love in a way that no one else can or will.”

That line stopped me.

You are not a generic placeholder for grace.

You are an unrepeatable expression of God’s presence.

Which means…

You don’t have to be Mary or Moses.

You don’t have to preach like Paul or pray like Peter.

You don’t need to write books, start movements, or change the world.

You just need to show up.

Present. 

Vulnerable.

Open. 

Willing to be Love where you are.

In your classroom.

In your living room.

In your coffee shop conversation.

In your silent prayer that no one else sees.

A Quiet Revolution of Love

This is how the Mystery passes on, from age to age.

Ordinary people remembering they are beloved.

And then helping others remember too.

You don’t need a platform.

You don’t need perfect theology.

You just need to trust that God’s love can flow through your particular life.

Not in spite of your uniqueness, but because of it.


You are God’s yes in the world.

Just as you are.

Right where you are.

Be the beloved, and let Love get through.


Mark 3-15

I would have been in the crowd, searching for where Jesus was going next. It would have been exciting to see so many healed and hear His teaching. But what is stopping me now, from having the same passion to follow Jesus?  I over think, doubt, and get caught up in the things of this world. He is waiting for us to come to Him, welcoming us with open arms. The Spirit’s presence will teach us what we need to know. What is stopping us?

Where are you?” God asks, a kind move toward you amidst your self-protective, porcupine-like posture. God doesn’t want you to be alone in your suffering. Don’t let the serpent’s lies lull you into believing that someone has it worse, or that God has more important things to tend to than to meet you tenderly in your pain. Don’t let the serpent convince you to go it on your own, into a land where wandering and withering are inevitable. With a kind “Where are you?” God is addressing you. ” - Chuck DeGroat, Healing What’s Within


“Acceptance of God’s will does not mean submission or resignation to “whatever will be will be.” Rather, we actively wait for the Spirit to move and prompt, and then discern what we are to do next. When we see ourselves in a relationship of love with God, there is always something of a lover’s dilemma, a struggle to give and receive, to trust and obey the call.” - Henri Nouwen


Friday, May 30, 2025

Mark 3-14

 Have you ever been convicted of having a hard heart?  I used to term this condition as hard headed. But Jesus knows us to the core. The disciples experienced amnesia in the boat, quickly forgetting the feeding of 5000 with mere ‘lunchables’.  One might think that the disciples would have the mindset of what Jesus might teach them next, but their fears over ruled. This has been so true for me, but I hope that I will be more expectant of what God is doing and will do in my storm, in my uncertainty, in my fear. 

“Their experience in seeing the five thousand fed was to have prepared them for Jesus walking on the water. In spite of all the deeds of power that they had witnessed, the disciples still reacted out of fear rather than with faith. Their faith was not growing. They did not understand.

They did not understand because “their hearts were hardened” (Mark 6:52). This reference to their hearts anticipates Jesus’s teaching about the heart in the last story in this section (Mark 7:1–23).” - Excerpt, Following Jesus: Discipleship in the Gospel of Mark by Steve Langford


Thursday, May 29, 2025

Mark 3-13

 If you and I were bystanders and heard Jesus say to the disciples, ‘Feed them’, how would we have reacted?  I can think of several committees I’ve been with, planning fund raising dinners. Feeding 500 takes hours of planning, let alone 5000. Obedience to what Jesus wanted was the window to the way the Kingdom operates. Surrendering my misgivings, doubts, and lack of faith in what I know to be true is letting my limited view go. I cannot control outcomes, but our Triune God has everything under control. 

“The Upside-Down Kingdom - 

The Kingdom is where everything is turned upside down. Those who are marginal, those considered not respectable, are suddenly proclaimed as the people who are called to the Kingdom. The part of us that is weak, broken, or poor suddenly becomes the place where something new can begin. Jesus says, “Be in touch with your brokenness. Be in touch with your sinfulness. Turn to God because the Kingdom is close at hand. If you are ready to listen from your brokenness then something new can come forth in you.”


“But seek first his kingdom and his righteousness, and all these things will be given to you as well.” (Matthew 6: 33) - Henri Nouwen


“The central message of the story is captured in the twelve baskets of leftovers. The twelve baskets call to mind the twelve tribes of Israel—the people of God. They also represent the abundance found in the kingdom. In the kingdom, there is more than enough for all the people of God. This abundance challenged the scarcity thinking of the disciples. Their response to Jesus said, “There isn’t enough. There are too many people. It costs too much.” Scarcity thinking is driven by anxiety. It is inherent to the human condition.” - Excerpt, Following Jesus: Discipleship in the Gospel of Mark by Steve Langford


Wednesday, May 28, 2025

Mark 3-12

 When are the times you have reached your limit, yet you were asked to do the impossible?  I’m not my best when I’m tired, hungry, exhausted, and want to be alone. I can be lonely and out of sync in a crowd, not ready to learn anything new.  But Jesus wanted to teach the disciples about the unseen reality of the kingdom when they least expected it. This story has been documented for us, that we may be ready for what God will do in our here and now moments of being tired and exhausted. 

“The disciples’ reaction was predictable. They could not believe what Jesus was asking them to do. There were too many people. They didn’t have enough resources. It would take “two hundred denarii” to buy enough bread to feed them (Mark 6:37). They protested.  Jesus countered their protest by asking what they had available. Not knowing what resources were available, they had to investigate to find out. They came up with five loaves of bread and two fish.” - Excerpt, Following Jesus: Discipleship in the Gospel of Mark by Steve Langford


“The ministry of the Holy Spirit is entirely about translating the teachings and promises of Jesus in a way that forms us at the deepest level—rewriting our neural pathways and enabling us to embody our redemption. The Holy Spirit pushes the teachings of Jesus from the head, where they can be understood, down into the heart, where they can heal our emotions and become a new foundation for us to live from.” - Excerpt, The Familiar Stranger by Tyler Staton


Tuesday, May 27, 2025

No Turning Back

 The Story behind the Song


"I have decided to follow Jesus"


In 1904 a Welshman ventured halfway across the world to India and he trekked up the mountains towards a remote village in the east.


He was told, "Go back! The tribe in that village are famously


violent" but the Welshman ignored the warnings because even these savage headhunters should have the opportunity to hear about the mercy of God.


One Garo tribesman from the tribe Meghalaya named 'Nokseng' and his family heard the Gospel and received Jesus as their Savior. The good news was too good to keep to themselves and they shared the Gospel with others in the tribe.


The chief was very angry and he had the tribesman and his family dragged before the village.


"Stop following Jesus!" the chief demanded.


The tribesman replied "No I have decided to follow Jesus I am not turning back"


The chief was furious and killed the tribes man's children.


"Stop following Jesus!" the chief insisted.


The tribesman replied "Though none go with me


I still will follow no turning back."


The chief showed no mercy and he killed the tribes man's wife.


"Now you will stop following this Jesus!" the chief said.


The tribesman looked the chief in the eyes and replied "The cross before me the world behind me no turning back."


The chief could not believe his ears and he killed the tribesman.


.


Jesus said if a grain of wheat dies it bears much fruit and that day many of the villagers who witnessed the persecution of that tribesman and his family also decided to follow Jesus - even the chief himself became a follower of Jesus Christ.


The tribes man's last words became the song of the village and today it is sung all around the world.


A hundred years later, you still sing this song to church.


"I have decided to follow Jesus.


No turning back, no turning back."


Do you know that you are singing the words of a dead man who lost his children, lost his wife, and eventually lost his own life for Jesus?


How many people have you lost? Some of you might have, but the fact you are reading this means you still have your own life. Why falter in faith when you lose the little things you value on this Earth? Why do you threaten yourself to stop following Jesus when hardships come? Why do you deny Christ’s Lordship over your life when your friends are around?


You can lose your job.


Lose a loved one.


Lose all your friends.


Lose an exam.


Lose a great opportunity.


Lose a romantic interest.


You can lose literally EVERYTHING here on Earth, but remember Nokseng and the words he said when he lost everything:


"The Cross before me, the world behind me. No turning back."


Friends, whether you have decided to follow Jesus this week, last month, last year, or many years ago...


Remember,


N O T U R N I N G B A C K

The Leviticus Warning

 Most Christians today are nothing more than political activists with Jesus bumper stickers.

I know because I was heading down that exact path.

Years ago, you would have found me glued to Rush Limbaugh and Glenn Beck, hanging on every word like they were delivering divine revelation from Mount Sinai.

Shocked by what was happening to my country. Enraged by the moral decline. Ready to fight every cultural battle except the one that actually mattered.

Then God dragged me kicking and screaming into a local church that changed everything.

What's your experience with churches that actually preach the Word vs. those that preach politics? Drop a comment below.

From Talk Radio Prophet to Biblical Disciple

I can't stress enough the importance of a local church.

Not the kind that doubles as a Republican campaign headquarters.

Not the kind where the pastor spends more time commenting on CNN than expounding scripture.

A church where the pastor actually preaches the Word of God.

Ours literally changed the trajectory of our lives.

To have brothers and sisters in Christ who are really striving together instead of just sharing memes about how terrible Democrats are.

To sit under sound Bible teaching that anchors your soul in eternal truth instead of temporary political outrage.

This is rarer than finding an honest politician in today's culture.

The Transformation I Didn't See Coming

God brought me under sound biblical preaching and something remarkable happened:

I started finding my anchor in Him and His Word instead of the shifting sands of political commentary.

Don't get me wrong - the cultural decline is real, the moral decay is accelerating, and yes, we should be concerned.

But I discovered something that Rush and Glenn never told their audiences:

When your foundation is political instead of biblical, you're building on sand.

When the next election disappoints you, when the next conservative hero falls, when the next cultural victory turns into defeat - what's left?

If your hope is in politics, you're already defeated.

If your hope is in Christ, you're already victorious.

The "Meme Christian" Epidemic

Here's what grieves me most about modern Christianity:

A high percentage of Christians never come to this point.

They remain what I call "Meme Christians."

Their theology comes from Facebook posts.

Their doctrine comes from talk radio hosts.

Their spiritual warfare consists of sharing politically charged content and calling it ministry.

They know more about the latest cultural outrage than they do about the character of God.

They can quote Sean Hannity more accurately than they can quote Jesus.

And I've seen where this road ends.

It's worse than anything Rush Limbaugh or Glenn Beck ever described.

Because when your Christianity is built on political identity instead of biblical truth, you become exactly what the enemy wants:

A Christian who fights for temporal kingdoms while neglecting the eternal one.

Why God Gave Me This Platform

I've often wondered why God gave me this ministry.

I mean, I really appreciate my subscribers and readers. Your words of encouragement have been cool waters from a far country many times.

(And yes, I see the trolls who like to criticize in their pompous ways. Thanks to my wife and friends, we've caught and blocked most of them.)

But this new path the Lord is leading me down is probably the greatest task yet:

Exposing how the enemy is hijacking truth and weaponizing it to take out Christians and our country.

The devil doesn't need to destroy Christianity.

He just needs to redirect it toward political activism instead of spiritual transformation.

He just needs Christians to worship at the altar of conservatism instead of the throne of Christ.

He just needs believers to get so caught up in temporal battles that they forget the eternal war.

The Leviticus Warning

My wife encouraged me to finish my Leviticus study that I've taught at my local church and get it out to you.

It may be the single most important thing I've done yet on Biblical Man.

Because as I see history rhyming, I remember something crucial:

We know how this story ends.

God's people, given every advantage, every blessing, every opportunity to remain faithful.

And they chose political alliances over divine allegiance.

They chose cultural relevance over biblical obedience.

They chose to blend in with the nations instead of standing apart as holy.

Sound familiar?

The Pattern That Should Terrify You

Here's what Leviticus teaches that "Meme Christians" refuse to learn:

God doesn't just want your vote.

He wants your heart, your mind, your soul, your strength.

He doesn't just want you to oppose the culture.

He wants you to be transformed by His Word.

He doesn't just want you to share conservative content.

He wants you to share the Gospel.

The difference between political Christianity and biblical Christianity isn't just theological.

It's eternal.

The Church vs. The Movement

A real local church will do something political movements never can:

It will change you from the inside out.

It will teach you to love your enemies instead of just defeating them.

It will show you that the battle is spiritual, not just political.

It will remind you that your citizenship is in heaven, not Washington D.C.

It will anchor your hope in Christ's kingdom, not America's constitution.

Don't get me wrong - we should be good citizens, engaged in our culture, fighting for righteousness.

But when political engagement becomes spiritual identity, you've created an idol.

And idols always disappoint.

The Warning I Wish I'd Heard Earlier

If your Christianity can be summarized by your political positions, you're not a Christian.

You're a conservative who attends church.

If your spiritual growth is measured by your cultural awareness instead of your Christ-likeness, you're backsliding.

If your evangelism consists of political arguments instead of Gospel proclamation, you're preaching a different gospel.

The enemy loves Christians who are more passionate about politics than prayer.

He celebrates believers who study news more than scripture.

He applauds churches that produce activists instead of disciples.

The Path Forward

Find a church that preaches the Word.

Not a church that preaches politics with a Jesus chaser.

Not a church that's more concerned with cultural relevance than biblical fidelity.

A church that opens the Bible and teaches what it actually says.

Even when it's uncomfortable.

Even when it challenges your political assumptions.

Even when it calls you to transformation instead of just information.

Because here's the truth that talk radio will never tell you:

America needs Christians, not Christian conservatives.

The world needs disciples, not political activists with Jesus fish on their cars.

The Leviticus Study That Changes Everything

The study I'm finishing will expose exactly how the enemy uses truth as a weapon against God's people.

How he takes biblical concepts and twists them into cultural movements.

How he convinces Christians to fight the wrong battles while losing the real war.

This isn't just history.

It's prophecy.

And we're living it right now.

The question isn't whether you see the cultural decline.

The question is whether you understand the spiritual warfare behind it.

The question isn't whether you're fighting.

The question is whether you're fighting the right battle with the right weapons for the right kingdom.

The Uncomfortable Truth

Most Christians reading this will get offended and defensive.

They'll accuse me of being "woke" or "compromising" or "not caring about the culture."

They'll miss the entire point because their identity is so wrapped up in political positions that any challenge feels like spiritual attack.

That's exactly what I'm talking about.

When political criticism feels like personal persecution, you've made politics your god.

When cultural analysis threatens your spiritual security, you've built on sand.

The church saved me from that trap.

Sound biblical teaching rescued me from talk radio theology.

Real community showed me what Christianity actually looks like.

Your Choice

You can keep being a "Meme Christian."

You can keep getting your theology from talk radio and your doctrine from Facebook.

You can keep fighting cultural battles while losing the spiritual war.

Or you can find a church that preaches the Word.

You can sit under sound biblical teaching.

You can let God transform you from the inside out.

The choice will determine not just your spiritual maturity.

It will determine your eternal impact.


Because Leviticus doesn't just diagnose the disease of compromised Christianity.

It prescribes the cure.

How to worship God without serving idols.

How to love your nation without making it your god.

How to be holy in an unholy world without becoming unholy yourself.

The book everyone skips contains the blueprint for avoiding the spiritual adultery that's destroying American Christianity.

The Christ Test

Here's how you know if you're following Jesus or Hitler's Jesus:

Does your Christianity make you love your enemies or hate them more?

Does your faith produce humility or tribal superiority?

Does your Jesus look more like the suffering servant or the conquering warlord?

Would the early church recognize your gospel, or would they call it heresy?

The Gospel according to Hitler is alive and well.

It just changed its accent from German to American.

It swapped swastikas for crosses.

It traded "Deutschland über alles" for "America First."

But it's the same demon wearing different makeup.

Choose This Day Which Christ You Serve

Every "Christian nationalist" reading this thinks they'd have resisted the Nazis.

You're already following their playbook.

Every "based" believer thinks they'd have joined the Confessing Church.

You're already compromising with the cultural church.

The Gospel of Jesus Christ is about God's love for His enemies.

The Gospel of Christian nationalism is about God's hatred for your enemies.

These are not the same religion.

One leads to the cross.

The other leads to concentration camps.

The choice is still yours.

But choose quickly.

Because history is rhyming, and we know how this story ends.


Mark 3-11

How would you handle crowds that are desperate for more?  I love to be around people but I seem to have a breaking point when I need peace and quiet. I wonder if Jesus was desperate to be by Himself in this situation, or did He want time to teach the disciples in private. Regardless, Jesus seized the moment to do more, teach more. The powerful Creator of the universe walked among the crowd. Some recognized Him, many did nit. Maybe demonstrate His unseen kingdom to anyone, anywhere, anytime. We have much to look forward to!

You alone are the Lord,

You have made heaven,

The heaven of heavens, with all their host,

The earth and everything on it,

The seas and all that is in them,

And You preserve them all.

The host of heaven worships You.” (Nehemiah 9:6)


“You see, the greatest thing you and I can imagine is the fellowship of other loving persons, to love and to be loved, to know, to enjoy, to be with, to adventure, to create. That’s what has been going on in heaven forever. There is an everlasting, eternal party that we cannot even begin to imagine. But God has begun to show it to us.” - Excerpt, Life Without Lack by Dallas Willard


“As was so often the case, they could not escape the crowd even though they needed the time away. The people, recognizing them, made their way on foot to where they were heading. By the time Jesus and the disciples arrived, a great crowd was waiting for them. Rather than being irritated, Jesus responded to them with compassion. He saw them “as sheep without a shepherd” (Mark 6:34). They needed guidance and direction. Seizing the opportunity, he began to teach.” - Excerpt, Following Jesus: Discipleship in the Gospel of Mark by Steve Langford


Monday, May 26, 2025

Mark 3-10

 Learning to follow Christ involves decisions that run counter our culture, against what we once were. We are becoming someone new, different than the majority. Group think, going along with the crowd can be a bumpy ride. Harod knew better than to allow the execution of John the Baptist. Doing the next fight thing can be difficult.  I can easily hide behind a good image rather than being radical in my decisions.  I can blend in rather than stick out.  But being average lowers the average as I fade into the background. What does it mean for you to have a courageous faith?

A carefully cultivated heart will, assisted by the grace of God, foresee, forestall, or transform most of the painful situations before which others stand like helpless children saying “Why?


The hidden dimension of each human life is not visible to others, nor is it fully graspable even by ourselves. We usually know very little about the things that move in our own soul, the deepest level of our life, or what is driving it. Our “within” is astonishingly complex and subtle—even devious. It takes on a life of its own. Only God knows our depths, who we are, and what we would do.” - Dallas Willard, Renovation of the Heart: Putting On the Character of Christ


“I've never met anyone who doesn't want to be good. Desperately. But I've also never met anyone who wasn't ready to do evil.” - The Dallas Willard Podcast: #37. ‘How Our Hearts and Lives are Broken and the Promise of Healing’ (2003), May 26, 2025

https://podcasts.apple.com/us/podcast/the-dallas-willard-podcast/id1762596670?i=1000709872888&r=2123



Finish Well

The truth about finishing well is described in part by Parker Palmer: “The deeper our faith, the more doubt we must endure; the deeper our hope, the more prone we are to despair; the deeper our love, the more pain its loss will bring: these are a few of the paradoxes we must hold as human beings. If we refuse to hold them in the hopes of living without doubt, despair, and pain, we also find ourselves living without hope, faith, and love.” ( Tyler Staton)

‘Finishing well’ can be also be termed as sustainability, endurance, or perseverance. We can thrive and grow, or shrivel into negativity and cynicism.  Finishing well is a ‘long haul’ view of living, no matter if we are 18 or 108 years old.  The key is paying attention to what God is saying to us, doing in and around us.  There is no room for being passive or playing the victim game.  Blaming our background or circumstances is just as lethal as the entitlement mindset.  None of us are better than the next guy.

The command to love God with our whole being without reservation is simple but life can be difficult and complicated. Our inner lives can be a mess and we can be our own worst enemy. We sometimes hit the wall and can be disoriented. We all need the Good Shepherd to lead us into green pastures with the promise of ‘surely goodness and mercy will follow me all my life.’ 

What is hindering you and me from finishing well?  

Galatians 5:7:  “You were running well. Who hindered you from obeying the truth?”

What are the reasons we burn out, drift, get disillusioned, and drop out. Crises can be long standing issues that we cannot control or we can be hit by a torpedo out of nowhere.  Just because we have made a profession of faith does not eliminate the danger of calamity  but we are given profound promises and encouragement  our Triune God will NEVER leave us or abandon us, even in the face of uncertainty.

His kingdom is here, both in our moments of clarity and in our fog.  Eternal life is right now.  We are unceasing created beings with influence in our here and now moments, curious to what our Triune God will teach us about Himself  Loving Him because He loves us is our highest calling.  We cannot afford to be distracted with trivial matters.  Let’s pray that the Spirit empowers us, using our everyday issues to transform us into Christ like character qualities that make a difference for Him.  Our time is short but His plan is awesome.  

“Living a life of faith can can be like looking into a mirror dimly most of the time.  I can kind of make out some shapes, and k have an idea of what might be there, but it’s hard to feel certain about exactly what I’m looking at.” (Bob Goff, Catching Whimsey, page 154)

I’m hoping it’s helpful to verbalize my desire to finis well.  One of my biggest fears is not being needed, a burden, or Simone to avoid.  I want to be a finisher, a learner, curious about what ghe kingdom is all about.  

 Proverbs 4:4 states: “Where no oxen are, the manger is clean, but much increase comes by the strength of the oxen.” To be a finisher, I need commitment, loyalty and allegiance, even when I don’t feel like sticking with it. If the goal is a clean barn, there is no need for oxen. But if I want to participate in kingdom work, I have to make the effort.  Kingdom work is a community effort, not only letting go of what I cannot control but helping others move on. I cannot be afraid of messes  working in the barn can be smelly, sweaty, and dirty.

Being a finisher may mean that I will not see the finished work. His kingdom is His work, not mine.  1 Corinthians 15:58:  “Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”

Bus Drivers by Michael Sprague

God chooses. God calls. God equips. God unleashes. People across the board are becoming increasingly aware of a purpose-driven life and calling. God saved us to serve and we “are His workmanship created in Christ Jesus for good works” (Ephesians 2:10). Who are you? You are a plainclothes agent in the Jesus Revolution, the only revolution that will ultimately endure. You are a full-time servant of God who happens to bring home the bacon by being a carpenter, sales associate, banker, or whatever. Getting the concept of calling motivates and promotes sustainability, particularly when it’s easy to quit. 


I’ve heard Gordon MacDonald help people understand this sense of calling  from his days while pastoring in New York City. Over the years, Gordon befriended many city bus drivers and occasionally had a few over to his home for breakfast. One driver commented how Gordon had an interesting job helping people, but all bus drivers do is drive dumb buses. Gordon replied, I have an idea for all of you…Look, I believe that God will make any job interesting if we believe He wants to use us. Now here’s what I suggest. Tomorrow morning before anyone gets on your buses, close the door, face all the empty seats, and say loudly, “In the name of Jesus, I declare this bus a sanctuary for the next eight hours. And I declare that all the people who enter this sanctuary will experience the love of Christ through me, whether they realize it or not.” At first the drivers thought Gordon was crazy, because isn’t it peculiar to think of New York City buses as sanctuaries? But after the shock one by one each of the drivers affirmed they would give it a try. When Gordon saw his friends over the coming months he’d ask them what they were driving, and they’d always smile and say, “A sanctuary, man, a sanctuary.” One bus driver commented that this new sense of call had changed his life and perspective. He said, “Well, you know, this sanctuary stuff. I’ve been doing it. And it works. Each day I’ve been turning my bus into a sanctuary, and it’s made all the difference in the way I do my job. Why, the other day a guy got on my bus, and he was so mad at me because I wouldn’t let him off at a stop that was illegal. He cussed me out something awful. And you know what? There was a day when I think I would have gotten up and let him have it. But not in a sanctuary.” “So what happened?” “I let him off at the next stop and said, ‘Hope you have a good day, sir. Nice having you aboard.’ And a lady behind me said, ‘Charlie, how can you be so nice to a jerk like that?’ I just muttered to myself that it wasn’t hard if you were driving a sanctuary and not a bus.” 


Gordon has told this story many times over the years. He has discovered that some pilots fly sanctuaries instead of 747s for Delta, and some surgeons operate in sanctuaries and not operating rooms. Callings change people’s lives and perspectives.


Michael Sprague:

Watch Bitterness

Unresolved conflict, bitterness, and seeking revenge are powerful agents that sap strength, drain joy, and exhaust emotions. Maybe you can relate. The truth is if you live long enough, sooner or later you will get hurt. Little things happen and you forget about them, but some things are not so easy to forget, like betrayal, abuse, abandonment, divorce, unfaithfulness, lying, injustice, etc. These things are heavy, hurtful, and hard and often lead to bitterness, resentment, and a preoccupation that tends to color everything.

Are you holding a grudge, pointing a finger, and replaying a tape over and over? Is anybody on your dartboard? Are you “rotisserizing” certain people by turning them over and over in the flame of your mind?  

Ephesians 4:32: “Be kind to one another, tender-hearted, forgiving each other, just as God, in Christ also has forgiven you.” 

I went through a hurtful time once that I couldn’t shake easily. I ended up talking to a counselor/pastor type who focused me on Ephesians 4:25-32. He asked me to read Total Forgiveness by R.T. Kendall. He then suggested I write out my loss in a letter, share my heart and hurt, and make a declaration of forgiveness as an act of my will. The counselor said I should take the letter and release it. He told of how one person burned a letter like this, another flew it as a paper airplane from a mountaintop, and another let it go in the ocean. 

I carved out some time and carefully wrote a letter and made a choice to forgive. I took that letter to an old abandoned cemetery with tombstones dating back to the 1800s. I read the letter before God, tore it up, and placed the pieces under a broken tombstone. While I was walking out of the cemetery, I saw “danger” signs for a Wasp Research Testing site being conducted by a university, so I kept my distance. It was like the Holy Spirit was telling me, “Don’t come back here or you’ll get STUNG.” I went home feeling free. Forgiveness does that. 

Remember the old Andy Griffith show and the town drunk, Otis? Otis would be put in jail and the keys would be placed right outside the cell door. Any time he wanted to leave, he could let himself out. God does the same with bitterness. We lock ourselves in our own jail, yet God leaves the keys of forgiveness right by the door so we can let ourselves out and be free—if we want to. Do you need to reach for the key?

Matk 3-9

 Isn’t it easy to be like Harod?  He wanted everything to look good, to be popular, to not cause any trouble with the Jews, with the Roman government. He hid his inner thoughts about John the Baptist and Jesus and went with the flow.  Profession of our faith is far different than living it out. I’m often hesitant to bring up a spiritual lesson I’m learning in fear of what the other person may think. I want to be more radical but I mask what the Scripture and the Spirit is saying. 

“Herod had arrested John because John condemned him for marrying his brother’s wife. Even though he had arrested John, Herod still viewed John as “a righteous and holy man” (Mark 6:20). He liked to listen to John. His wife, Herodias, on the other hand, wanted to kill John. Herod’s protection of John kept her from doing what she wanted to do.” - Excerpt, Following Jesus: Discipleship in the Gospel of Mark by Steve Langford


“Pray to God more intimately than you think you’re allowed to because this is about love, and center your life according to a disciplined rhythm of prayer because fidelity is the soil that love grows in.” I hear Jesus saying, “Here’s my secret: pray with the heart of a lover and the discipline of a monk. That’s how you choose fidelity, and when you do, it quenches your desires in such a satisfying way that everything else becomes the boring part.” Jesus was saying to them and to us, “Pray like a bunch of wild, unruly monks.” - Excerpt, Praying Like Monks, by Tyler Staton


Sunday, May 25, 2025

Zombie

 Everyday theology, Justin Pruitt

I was a zombie all along….

Walking around as a dead man, searching for meaning, looking for my path to walk.

In a crowded room, I felt the loneliest.

Seeing faces, hearing no voices, just lingering noise.

I would speak, but it seemed as though no one could hear me.

I just wanted someone to feel what I felt.

Would I ever be alive again?

Would I prefer pain to nothing at all?

Can anyone understand me?

I found myself in complete darkness. Chained by my past and current choices.


But in the silence, a whisper broke through.

A voice like no other, yet somehow familiar, like a friend from before.

My ears lingered, so desperate for just another word.

“Come to me.”

“But how can I?” I mumbled.

“I am here. I knock, standing at the door. Open up the door, my son.”

Chains held me in place. Darkness all around me.

I opened my eyes, searching for the slight light seeping through the crack of the door.

I tried to sit up, but a heavy weight fought against every breath.

“Who is there? I can’t get to the door…”

“Come to me.”

Still a whisper, yet more firm.

Power surged within me, an overwhelming desire to answer the voice. To seek who was there.

I could no longer sit still. I had to know this voice.

Chains still bound me, but they were a little lighter. I could stand. I could walk, barely.

The door seemed so far.

“Can I make it?” I called out.

One last whisper, louder this time:

“Come to me. You are weary, heavy-laden, and crushed. Come to me, and I will give you rest!”

This time, chains or not, I wanted this voice.

I wanted what He had to offer.

Freedom from this darkness?

But… what if it hurts worse?

“Come.”

I was running now, faster than I ever thought possible.

The door was within reach.

Breathless with anticipation—

Might I escape this death? This place?

The weight of the chains pulled at me, threatening collapse.

Was I destined to die so close to freedom?

One last effort—

I cried out, just as my fingers touched the knob:

“SAVE ME PLEASE…”

The door flung open.

Chains shattered.

No weight.

No darkness.

Only light.

My heart was full again. A life I remembered from before.

A warmth welcomed me.

No longer a whisper, but a spirit of light.

No longer “Come to me,” but a voice soft, yet firm, full of authority:

“Follow me.”

“You are found”

“Walk with me now.”

This long-lost friend, I remembered plainly.

Like we had never been apart.

Salvation had found me.

The lost, now found.

Darkness, now light.

“I am yours,” I said. “Lead and I will follow.”

“It will be hard,” He said.

“Trust me. Seek me, and I will be found. I leave you with my Spirit. He will guide you to me always. Listen for Him. Speak with Him at your worst, at your best. Just follow His voice, not your own.”

“The path is narrow. Many will pull you back to what you knew. But trust Him, not yourself. Come to know Me… and I will guide you, My son.”

Follow me…….

I am alive!



Saturday, May 24, 2025

Mark 3-8

 Who do you say Jesus is?  My answers to that question have been weak and anemic. I’ve minimized how important King Jesus is in all of history, to the universe, and to my personal life. Words do not adequately explain who He is, considering that He is the Creator and Sustainer of the universe, and the Redeemer of our lives. Every knee will to worship Him. How we view Him tells everything about us - everything. We can make excuses for not being all in with Him, but our time is running short to correct that huge mistake. 

“Some were saying, ‘John the baptizer has been raised from the dead . . . but others said, ‘It is Elijah.’ And others said, ‘It is a prophet, like one of the prophets of old’” (Mark 6:14–15). These speculations about Jesus would be reported to Jesus by his disciples when, later in the gospel, he asked them, “Who do people say that I am?” (Mark 8:27).” - Excerpt, Following Jesus: Discipleship in the Gospel of Mark by Steve Langford


“The kingship of God, and his Messiah, was set up against the empires of the world. Jesus was crucified by a second-tier Roman official in a backwater province, killed like a lowly slave, brutally executed like a murderous brigand. But God had raised Jesus from the dead, undoing what Pilate and Herod had done to him, robbing death of its finality, and testifying to the goodness of God’s power and the power of God’s goodness. Death was the tyrant’s ultimate weapon to terrify and enslave, yet God’s power and promise of resurrection meant that the tyrant’s weapon had been disarmed.” - Excerpt, Jesus and the Powers by N.T. Wright and Mike Bird


Doing the best we know how

 Paul Dazet

Most of us were shaped long before we had a choice.

By trauma we couldn’t name.

By patterns we inherited.

By beliefs we absorbed about our worth, our belonging, our place in the world.

Some of us were taught that love is conditional.

Some were never taught how to regulate emotions.

Some were praised for perfection and punished for vulnerability.

So when someone breaks down, 

or lashes out, 

or clings to control, 

or shuts down entirely, 

It might look like rebellion.

But more often, it’s protection.

It’s survival.

And while that survival instinct might no longer serve them,

It makes sense when you understand their story.

We Heal Together, Not Alone

I used to think healing was something I had to do privately.

In secret.

On my own.

But I’ve learned that real healing doesn’t happen in isolation.

It happens in community, 

When we show up for one another 

Not with judgment, 

But with tenderness.

It happens when we dare to say:

“I see you. You’re not broken. You’re wounded. And you’re doing the best you can.”

And something shifts.

Shame loses its grip.

Performance gives way to presence.

And we begin to carry one another’s burdens, not by fixing, but by staying.

What If We Believed This?

What if, before we assumed laziness or apathy or failure,

We paused to ask: What’s this person carrying?

What if, when someone’s behavior triggers our frustration,

We responded with curiosity: I wonder what that’s about?

What if we practiced a radical empathy that said:

“I don’t know the whole story. 

But I believe there is one. 

And I believe they’re doing the best they can.”

That kind of empathy has the power to:

Cange marriages.

Change parenting.

Change workplaces, churches, and communities.

It’s the foundation of kinship.

It’s the birthplace of grace.

And it’s the kind of community I want to be part of.

How the mighty fall

 Nicky Gumbel 5/24

How to Finish Well

You can finish well. You may have had a bad start in life. You may have messed up along the way. You may have made mistakes. You may have regrets. But you can *finish well* and that is what matters most. Some *start* well but fall. In the recession, many of the companies, that business consultant Jim Collins had profiled in his international bestseller *Good to Great,* fell. Even the ‘mightiest’ of companies can fall. In his most recent book, *How the Mighty Fall*, he examines the path towards doom. The first stage of the process begins with ‘hubris born of success’. As with Saul in the Old Testament passage for today, it is pride and arrogance (1 Samuel 15:23) that begins the process by which the mighty fall. Saul started well but did not finish well. It is more important to finish well than to start well. In the New Testament, Saul (of Tarsus) started off very badly (as a persecutor of Jesus) but he finished well (as the great apostle, Paul). Jesus, as always, shows us the way. His life was relatively short. He died in his early thirties, yet he finished well. He *completed the work the Father gave him to do* (John 17:4). This is my ambition in life. I want to complete the work God has given me to do. How can you make sure you finish well?

Friday, May 23, 2025

The ache of feeling alone

 Paul Dazet

John 14:23-29


Some weeks I carry a quiet ache I can’t quite name.

Not crisis. Not chaos. Just… a low hum of loneliness.

Like I’m doing my best to show up,

In ministry, in relationships, in my body,

But something still feels hollow.

The texts this week speak into that space.

Not with a fix,

But with presence.

Jesus says, I will make my home with you.

The Spirit reminds us what we’ve forgotten.

Peace is offered, not as the world gives,

But as something deeper, quieter, closer.

This prayer is my way of reaching for that nearness, 

For the God who stays

Even when I can’t feel it.


For When You Need to Know You’re Not Alone

A Centering Prayer Inspired by Easter 6C: John 14:23–29, Revelation 21:10, 22–22:5, Acts 16:9–15, Psalm 67

Holy Love,

You promise peace,

But not the kind the world gives,

Not certainty, not escape,

But nearness.

You say you’ll dwell with us,

Not just when we feel strong,

But when we’re tired, unsure,

Or quietly aching for connection.

You show up in visions and rivers,

In closed doors and unexpected welcomes,

In the soft opening of hearts

That say yes before they understand why.

You light the city from within.

You open gates that never close.

You let healing grow like trees,

And invite us to carry it with us

Into the places that feel forgotten.

So here I am,

A little unsure,

A little worn,

Still wanting to believe I’m not alone.

Let me feel your peace like breath in my lungs.

Let me be a haven for someone else’s ache.

Let your love make its home in me,

So I can carry it forward,

Even now,

Even here.

Amen.


10 verses regarding friendship

All commentary notes adapted from theESV Study Bible.

1. Proverbs 27:9–10

Oil and perfume make the heart glad,
      and the sweetness of a friend comes from his earnest counsel.
Do not forsake your friend and your father’s friend,
      and do not go to your brother’s house in the day of your calamity.
Better is a neighbor who is near
      than a brother who is far away. Read More

These four proverbs each teach an element of wisdom that can stand on its own, but they have additional application when taken together. Prov. 27:7 says that something bitteris sweet to a hungry man, while Prov. 27:9speaks of the sweetness of earnest counsel. Together, Prov. 27:7 and Prov. 27:9 suggest that it is good to have friends for the occasional party, but it is better yet to have a friend willing and able to give good advice. Verse 8 speaks of someone who wanders far from his home (his immediate family) and leaves it unprotected, while Prov. 27:10 concerns someone in need whose brother (his immediate family) is far away. Together, they teach that there are benefits in remaining close to family, but a person should not hesitate to turn to a true friend when in need.

2. Ecclesiastes 4:9–12

Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! Again, if two lie together, they keep warm, but how can one keep warm alone? And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken. Read More

Two . . . have a good reward for their toil. The wise person will pursue cooperative ventures rather than give in to jealous striving to be first (contrast Eccl. 4:8, 10, 11), a striving that isolates him from others.

A threefold cord stands for the great value of “plurality” (more than one or even two) as opposed to being alone (Eccl. 4:7–11).

ESV Study Bible

ESV Study Bible

The ESV Study Bible—created by a diverse team of 95 leading Bible scholars and teachers—features 20,000 study notes, 80,000 cross–references, 200+ charts, 50+ articles, 240 full–color maps and illustrations, and more.

3. Colossians 3:12–14

Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. Read More

bearing with one another. Tolerance is a virtue within the Christian community, although Paul clearly does not want the Colossians to tolerate the false teaching. forgiving each other . . . as the Lord has forgiven you. When wronged and betrayed, Christians are called to forgive others, even as they have been forgiven for their betrayal of Christ. See Matt. 6:12, 14–15Matt. 18:21–22.

Above all else, Christians are called on to love one another (see 1 Cor. 13). Binds . . . togethermay suggest that love unites all the virtues.

4. Proverbs 27:5–6

Better is open rebuke
      than hidden love.
Faithful are the wounds of a friend;
      profuse are the kisses of an enemy.Read More

Open rebuke affords a person the chance to reflect on the course of the path he or she is walking, where hidden love perceives but fails to communicate the possibility of such a need (Prov. 27:5). The wounds of a friend are meant to cut to the heart for the good of the person, whereas the kisses of an enemy are devised to appease the heart in order to hide the hurt that has or is to come (Prov. 27:6). Cf. Prov. 28:23.

5. Philippians 2:3

Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Read More

There is always a temptation to be like Paul’s opponents in Phil. 1:17 and operate in a spirit of selfish ambition, looking to advance one’s own agenda. Such conceit (lit., “vainglory”) is countered by counting others more significant than yourselves. Paul realizes that everyone naturally looks out for his or her own interests. The key is to take that same level of concern and apply it also to the interests of others. Such radical love is rare, so Paul proceeds to show its supreme reality in the life of Christ (Phil. 2:5–11).

6. Proverbs 13:20

Whoever walks with the wise becomes wise,
      but the companion of fools will suffer harm. Read More

Regular companions inevitably influence each other, for good or for ill. Walking with the wise (see Prov. 13: 20–21) includes prudence to care for children (1) by providing a material inheritance that extends even to grandchildren (on inheritance in Israel, see Num. 27:5–11Deut. 21:15–17), and (2) by providing moral discipline (Prov. 13:24). In thus seeking to provide, parents ought also to pursue justice (Prov. 13:23), exhibiting their faith that the righteous will have enough to satisfy (Prov. 13:25; cf. Prov. 13:21).

7. Job 6:14

He who withholds kindness from a friend
      forsakes the fear of the Almighty.Read More

After Eliphaz suggests that Job should consider his suffering as an indication that he has been a fool (see Job 5:3ff.), Job argues that one who withholds kindness from a friend is himself acting out of accord with wisdom (i.e., forsakes the fear of the Almighty).

8. Proverbs 22:24–25

Make no friendship with a man given to anger,
      nor go with a wrathful man,
lest you learn his ways
      and entangle yourself in a snare.Read More

lest you learn his ways. A bad attitude toward life and people is contagious and deadly; therefore the wise will choose their friends carefully.

9. Romans 12:9–10

Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Read More

The remainder of the chapter 12 is a description of the life that is pleasing to God. Not surprisingly, love heads the list, for all that Paul says is embraced by the call to love. genuine. Love cannot be reduced to sentimentalism. abhor. Christians are to hate evil.

10. John 15:12–15

“This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.” Read More

love one another. On Jesus’s “love commandment” (John 15:12–17). You are my friends implies a stunning level of comfortable personal interaction with one who is also the eternal, omnipotent Creator of the universe (see John 1:1–3, 10). In the OT, only Abraham (2 Chron. 20:7Isa. 41:8) and by implication Moses (Ex. 33:11) are called “friends of God.” Here Jesus extends this privilege to all obedient believers.



Suffering

 Paul Dazet The Ache That Makes Us Whole What if suffering isn’t the problem, but the path to communion? Suffering, rather than something to...